Références de ce dictionnaire

A B C D E F G H i J K L M N o P q R S T u V W x y z

A ↑
Aboriginal Health Council of South Australia. 1995). Reclaiming our stories, reclaiming our lives. Dulwich Centre Newsletter, 1, 1–40.

Abu-Rayyan, N. M. (2009). Seasons of Life: Ex-detainees reclaiming their lives. International Journal of Narrative Practice and Community Work, 2, 24–40.

Adams, F. & Horton, M. (1975). Unearthing seeds of fire: The idea of Highlander. North Carolina: John F. Blair Publisher.

Adichie, C. (2009). The danger of a single story. TED. London. You Tube. Retrieved from http://www.youtube.com/watch?v=D9Ihs241zeg.

Akinyela, M. (2002). De-colonizing our lives. Divining a post-colonial therapy. International Journal of Narrative Therapy and Community Work, 2, 32–43.

Allen, A. (1996). Foucault on power: a theory for feminists. In Hekman, S. J. (Ed.). Feminist interpretations of Michel Foucault (pp. 265–282). University Park, PA: Penn State University Press.

American Dialect Society (2016). 2015 Word of the Year is singular ‘they’. Retrieved from https://www.americandialect.org/2015-word-of-the-year-is-singular-they

Ansara, Y. G. (2013). Misgendering is a mental health issue. In National LGBTI Health Alliance (March 2013) LGBTI Health Update Volume 3, Issue 2. Sydney, Australia. Retrieved from https://www.lgbtihealth.org.au/sites/default/files/LGBTIHealthUpdate-March2013_0.pdf.

Arab American National Museum, (2011). Reclaiming Identity: Dismantling Arab Stereotypes. Retrieved from http://www.arabstereotypes.org/why-stereotypes/what-orientalism Downloaded 8 January 2019.

Australians Together, (2019). Understanding Welcome to Country. Retrieved from https://australianstogether.org.au/discover/indigenous-culture/understanding-welcome-to-country/

Avery, S. (2018). Culture is inclusion: A narrative of Aboriginal and Torres Strait Islander people with disability. Sydney, Australia: First Peoples Disability Network

B ↑
Barenboim, D. & Said, E. (2004). Parallels and paradoxes: Explorations in music and society. London, UK: Bloomsbury Publishing.

Barker, M-J, (2018). Good Practice across the Counselling Professions 001 Gender, Sexual, and Relationship Diversity (GSRD). Leicestershire, UK: British Association for Counselling and Psychotherapy.

Barker, M-J. & Scheele, J. (2016). Queer: A graphic history. London, UK: Icon Books.

Bateson, G. (1980). Mind and nature: A necessary unity. New York, NY: Bantam Books.

Benestad, E. E. P. (2016). Gender belonging: Children, adolescents, adults and the role of the therapist – Revised. International Journal of Narrative Therapy and Community Work, 4, 91–106.

Berghs, M., Atkin, K., Graham, H., Hatton, C., & Thomas, C. (2016). Implications for public health research of models and theories of disability: a scoping study and evidence synthesis. Public Health Research, (4) 8.

Berne, P., Milbern, S. & Weiner-Mahfuz, L. (n.d.). Disability justice: New intersections between race, justice & disability. Retrieved from https://www.sinsinvalid.org/PDFs/DJBriefing_Powerpoint.pdf.

Bourdieu, P. (1988). Homo Academicus. Redwood City, California: Stanford University Press.

Brigitte, Sue, Mem & Veronika, (1997). Power to our journeys. Dulwich Centre Newsletter, No.1.
First published in the 1996 Summer edition of the AFTA Newsletter. Republished 1998 in C. White & D. Denborough (eds): Introducing Narrative Therapy: A collection of practice-based writings (chapter 13), pp. 203–215. Adelaide, Australia: Dulwich Centre Publications.

Bruner, E. (2005). Culture on tour: Ethnographies of travel. Chicago, IL: University of Chicago Press. Bruner, J. (1986). Actual Minds, Possible Worlds. Cambridge, Mass: Harvard University Press.

Bullimore, P. (2003). Altering the balance of power: working with voices. International Journal of Narrative Therapy and Community Work, 3, 22–28.

C ↑

Chandler, D. & Munday, R. (Eds.). (2016). A Dictionary of Media and Communication (online version) Oxford, UK: Oxford University Press. Retrieved from http://www.oxfordreference.com/view/10.1093/oi/authority.20110803095507973 on 8 Jan 2019.

Child Family Community Australia, (2017). LGBTIQ+ communities: Glossary of common terms. Retrieved from https://aifs.gov.au/cfca/publications/lgbtiq-communities

Chomsky. N. & Foucault, M. (2011) [1974]. Human Nature: Justice versus Power. The Chomsky-Foucault debate (Edited by Fons Elders). London, UK: Souvenir Press.

Chrystos, (2003). An interview with Chrystos by Joanne Bealy. Off Our Backs, September-October.

Clemens, C. (2017). Ally or accomplice? The language of activism. Retrieved from https://www.tolerance.org/magazine/ally-or-accomplice-the-language-of-activism

Code, L. (Ed.) (2000). Encyclopedia of Feminist Theories. New York, NY: Routledge.

Cole, N. L. (2018, January 16). What Is Discourse? Retrieved from https://thoughtco.com/discourse-definition-3026070.

Connell, R. W. (1995). Masculinities. Sydney, Australia: Allen & Unwin

Costas, J., & Flemming, P. (2009). Beyond dis-identification: A discursive approach to self-alienation in contemporary organizations. Human Relations, 62(3), 353–378.

Crenshaw, K. W. (1989). Demarginalizing the intersection of race and sex: A Black Feminist critique of antidiscrimination doctrine, feminist theory and antiracist politics. University of Chicago Legal Forum, special issue: Feminism in the Law: Theory, Practice and Criticism, (pp. 139–168). Chicago, IL: University of Chicago Law School.

D ↑

Davis, A. Y. (2005). Abolition democracy: Beyond empire, prisons, and torture. New York, NY: Seven Stories Press.

Denborough, D. (1995a). Becoming squarehead, becoming gubba. In D.

Denborough (Ed.) Beyond the prison: Gathering dreams of freedom, (pp. 111–125). Adelaide, Australia: Dulwich Centre Publications.

Denborough, D. (Ed.) (1995b). Beyond the prison: Gathering dreams of freedom. Adelaide, Australia: Dulwich Centre Publications.

Denborough, D. (2002a). The Narrandera Koori Community Gathering. Retrieved from https://dulwichcentre.com.au/articles-about-narrative-therapy/narrandera/

Denborough, D. (2002b). Community song writing and narrative practice. Clinical Psychology, 17, 17–24.

Denborough, D. (2006). A framework for receiving and documenting testimonies of trauma.
In D. Denborough (Ed.), Trauma: Narrative responses to traumatic experience (pp. 115–131). Adelaide, Australia: Dulwich Centre Publications. (Reprinted from International Journal of Narrative Therapy and Community Work, 2005, 3&4, 34–42.)

Denborough, D. (2008). Collective narrative practice: Responding to individuals, groups and communities who have experienced trauma. Adelaide, Australia: Dulwich Centre Publications.

Denborough, D. (2010a). Kite of Life: From intergenerational conflict to intergenerational alliance. Adelaide, Australia: Dulwich Centre Foundation.

Denborough, D. (2010b). Working with memory in the shadow of genocide: The narrative practices of Ibuka trauma counsellors. Adelaide, Australia: Dulwich Centre Foundation International.

Denborough, D. (2010b). Working with memory in the shadow of genocide: The narrative practices of Ibuka trauma counsellors. Adelaide, Australia: Dulwich Centre Foundation International.

Denborough, D. (2014). Retelling the stories of our lives: Everyday narrative therapy to draw inspiration and transform experience. New York, NY: W. W. Norton.

Denborough, D. (2018). Do you want to hear a story? Adventures in collective narrative practice. Adelaide, Australia: Dulwich Centre Publications.

Denborough, D. (2018a). ‘Gathering up courage’: Can narrative practice play a part in sustaining activism and human rights work? In D. Denborough, Do you want to hear a story? Adventures in collective narrative practice (pp. 119–137). Adelaide, Australia: Dulwich Centre Publications.

Denborough, D. (2018b). Tracing the roots of the Tree of Life narrative approach. In D. Denborough, Do you want to hear a story? Adventures in collective narrative practice (pp. 57–75). Adelaide, Australia: Dulwich Centre Publications.

Denborough, D. (2018c). Unexpected solidarities: ‘We’ve got to work together’. In D. Denborough, Do you want to hear a story? Adventures in collective narrative practice (pp. 5–21). Adelaide, Australia: Dulwich Centre Publications.

Denborough, D. (in press). Travelling down the neuro-pathway: Narrative practice, neuroscience, bodies, emotions and the affective turn. International Journal of Narrative Therapy and Community Work.

Denborough, D., Freedman, J., & White, C. (2008). Strengthening resistance: The use of narrative practices in working with genocide survivors. Adelaide, Australia: Dulwich Centre Foundation.

Denborough, D., Koolmatrie, C., Mununggirritj, D., Marika, D., Dhurrkay, W. & Yunupingu, M. (2006). Linking stories and initiatives: A narrative approach to working with the skills and knowledge of communities. International Journal of Narrative Therapy and Community Work, 2, 19–51.

Denborough, D., Wingard, B., & White, C. (2009). Yia Marra: Good stories that make spirits strong – from the people of Ntaria/Hermannsburg. Adelaide and Alice Springs, Australia: Dulwich Centre Publications and General Practice Network NT. Derrida, J. (1978). Writing and difference. Chicago, IL: University of Chicago Press.

Derrida, J. (2016). Of grammatology (G. T. Spivak, Trans.). Baltimore, MA: Johns Hopkins University Press. (Original work published 1967)

de Valda, M. (2003). From paranoid schizophrenia to hearing voices – and other class distinctions. International Journal of Narrative Therapy and Community Work, 3, 13–17.

Dowse, K. (2017). Thwarting Shame: Feminist engagement in group work with men recruited to patriarchal dominance in relationship. International Journal of Narrative Therapy and Community Work, 1, 1–9.

Drahm-Butler, T. (2015). Decolonising identity stories: Narrative practice through Aboriginal eyes. In B. Wingard, C. Johnson, & T. Drahm-Butler, Aboriginal narrative practice: Honouring storylines of pride, strength and creativity (pp. 25–46). Adelaide, Australia: Dulwich Centre Publications.

DuBois, W.E.B. (1903/1989). The Souls of Black Folk. New York, NY: Bantam Books.

E ↑

Egale Canada Human Rights Trust (2018). Two spirits one voice. Retrieved from https://egale.ca/portfolio/two-spirits-one-voice/

Eisner, S. (2013). The difference between monosexism and biphobia. Retrieved from https://radicalbi.wordpress.com/2013/02/08/the-difference-between-monosexism-and-biphobia

Epston, D. (1999). Co-research: The making of an alternative knowledge. In Dulwich Centre (Ed.), Narrative therapy and community work: A conference collection (pp. 137–157). Adelaide, Australia: Dulwich Centre Publications.

Epston, D. (2001). Anthropology, archives, co-research and narrative therapy. In D. Denborough (Ed.), Family therapy: Exploring the field’s past, present and possible futures (pp. 177–182). Adelaide, Australia: Dulwich Centre Publications.

Epston, D. (2014). Ethnography, co‐research and insider knowledges. Australian and New Zealand Journal of Family Therapy, 35(1), 105–109.

Epston, D. & Maisel, R. (2009). Anti-anorexia/bulimia: A polemics of life and death. In H. Malson & M. Burns (Eds.), Critical feminist approaches to eating dis/orders, London, UK: Routledge.

Epston, D., Morris, F. & Maisel, R. (1995). A narrative approach to so-called anorexia/bulimia. In K. Weingarten (Ed.), Cultural resistance: Challenging beliefs about men, women and therapy (pp. 69–96). New York, NY: Harrington Park Press.

F ↑

Fanon, F. (1961). The wretched of the Earth. New York, NY: Grove Press.

Fileborn, B. (2012). Sexual violence and gay, lesbian, bisexual, trans, intersex, and queer communities. Australian Centre for the Study of Sexual Assault (ACSSA) Resource Sheet. Melbourne, Australia: Australian Institute of Family Studies. Retrieved from http://www3.aifs.gov.au/acssa/pubs/sheets/rs3/.

Findlay, R. (2016). Five radical ideas, splits and things not to leave behind (Interviewer Cheryl White). In C. White (Ed.), A memory book for the field of narrative practice (pp. 19–25). Adelaide, Australia: Dulwich Centre.

Foucault, M. (1975). Discipline and punish: The birth of the prison. New York, NY: Random House.

Foucault, M. (1980). ‘Two Lectures’ in C. Gordon (Ed.), Power/knowledge: Selected interviews and other writings 1972-1977, (pp. 78–108). New York, NY: Pantheon.


Foucault, M. (1983). Afterword. In H. L. Dreyfus, & P. Rabinow (Eds.), Michael Foucault: Beyond structuralism and hermeneutics (pp. 208–252). Chicago, IL: University of Chicago Press.

Foucault, M. (1984). What is Enlightenment. In P. Rabinow (Ed.), The foucault reader (pp. 32–50). New York, NY: Pantheon Books.


Foucault, M. (1988a). The ethic of care for the self as a practice of freedom. In J. Bernauer & D. Rasmussen (Eds.), The Final Foucault. Cambridge, MA: The MIT Press.


Foucault, M. (1988b). Technologies of the self. In L. Martin, H. Gutman & P. Hutton (Eds.), Technologies of the Self. Amherst: University of Massachusetts Press.


Foucault, M. (1988c). Power, Moral Values, and the Intellectual (Interviewer Michael Bess). History of the Present 4 (1) 11–13. Retrieved from https://www.michaelbess.org/foucault-interview/

Foucault, M. (2012). The archaeology of knowledge. New York, NY: Vintage.

Freer, M. (1997). Taking a defiant stand against sexual abuse and the mother-blaming discourse. Gecko: A journal of deconstruction and narrative ideas in therapeutic practice, 1, 5–28.

Freire, P. (1970). Pedagogy of the Oppressed. New York, NY: Herder and Herder.


Freire, P. (1994). Pedagogy of hope: Reliving Pedagogy of the oppressed. New York, NY: Continuum.

G ↑

Garland‐Thomson, R. (2006). Integrating disability, transforming feminist theory, in L. J. Davis (Ed.), The disability studies reader, (pp. 257–274). New York, NY: Taylor & Francis.

Geia L. K., Hayes, B. & Usher, K. (2013). Yarning/Aboriginal storytelling: towards an understanding of an Indigenous perspective and its implications for research practice. Contemporary Nurse. Dec; 46(1):13–7. doi: 10.5172/conu.2013.46.1.13.

Goffman, E. (1961). Asylums: Essays on the Condition of the Social Situation of Mental Patients and Other Inmates. Harmondsworth, UK: Penguin Books.

Golder, B. (2015). Foucault and the politics of rights. Stanford, California: Stanford University Press.

Gorrie, N. & Church, W. (2018). We need to abolish prisons to disrupt a society built on inequality. Retrieved from https://www.theguardian.com/commentisfree/2018/nov/26/we-need-to-abolish-prisons-to-disrupt-a-society-built-on-inequality

Grieves, L. (1997). From beginning to start: The Vancouver Anti-Anorexia Anti-Bulimia League. Gecko: A Journal of Deconstruction and Narrative Ideas in Therapeutic Practice, 2, 78–88.

H ↑

Hall, R. (1994). Partnership accountability. Dulwich Centre Newsletter, 2&3, 6–29.

Hammoud-Beckett, S. (2007). Azima ila Hayati – An invitation in to my life: Narrative conversations about sexual identity. International Journal of Narrative Therapy and Community Work, 1, 29–39.

Hanisch, C. (1970). The personal is political. In S. Firestone & A. Koedt (Eds.), Notes from the second year: Women’s Liberation, major writings of the radical feminists (pp. 76–78). New York, NY: Radical Feminism.

Haraway, D. (1988). Situated knowledges: The science question in feminism and the privilege of partial perspective. Feminist Studies 14(3), 575–599.

Hare-Mustin, R. T. (1978). A feminist approach to family therapy. Family Process, 17, 181–194.

Hare-Mustin, R. T. (1987). The problem of gender in family therapy theory. Family Process, 26, 15–27.

Hare-Mustin, R. T. & Marecek, J. (1990). Making a Difference: Psychology and the construct of gender. New Haven, CT: Yale University Press.

Hare-Mustin, R. (2001). Thinking differently about gender. In Dulwich Centre (Ed.), Working with the Stories of Women’s Lives. Adelaide, Australia: Dulwich Centre Publications.

Heath, M. (2012). On critical thinking. International Journal of Narrative Therapy and Community Work, 4, 11–18.

Hekman, S. (Ed.) (1996). Feminist Interpretations of Michel Foucault. Pennsylvania, USA: Pennsylvania State University Press.

Heron, B. (2005). Self‐reflection in critical social work practice: subjectivity and the possibilities of resistance, Reflective Practice, (6)3, 341-351.

Hewson, D. (2002). Heterosexual dominance in the world of therapy? In D. Denborough (Ed.),
Queer Counselling and Narrative Practice (pp. 52–62). Adelaide, Australia: Dulwich Centre Publications. (Reprinted from Dulwich Centre Newsletter, 1993, 2, 14–20).

hooks, b. (2000). Consciousness-raising: A constant change of heart. In b. hooks (Ed.), Feminism is for everybody: Passionate politics (pp. 7–12). Cambridge, MA: South End.

Hoosain, S. (2013). The transmission of intergenerational trauma in displaced families. PhD thesis, Department of Social Work, University of the Western Cape, South Africa.

Horton, M. & Freire, P. (1990). We make the road by walking: Conversations on education and social change (Eds. B. Bell, J. Gaventa & J. Peters). Philadelphia, PA: Temple University Press.

Hutton, J. (2008). Turning the spotlight back on the normalising gaze. International Journal of Narrative Therapy and Community Work, 1, 3–16.

J ↑

James, K. (2001). Feminist reflections on family therapy and working on the issue of men’s violence. An interview in D. Denborough (Ed.), Family Therapy: Exploring the field’s past, present & possible futures. Adelaide, Australia: Dulwich Centre Publications.

James, K. & McIntyre, D. (1983). The reproduction of families: The social role of family therapy? Journal of Marital Family Therapy, 9, 119–129.

James, W. (1892). Psychology: Brief course. London, UK: Macmillan.


Jenkins, A. (1990). Invitations to responsibility: The therapeutic engagement of men who are violent and abusive. Adelaide, Australia: Dulwich Centre Publications.

Jones, S. R. (2013). No you don’t: Essays from an unstrange mind. Florida, USA: Unstrange Publications.

K ↑

Kafer, A. (2013). Feminist, Queer, Crip, Bloomington, IN: Indiana University Press.

Kaminsky, M. (1992). Introduction. In B. Myerhoff & M. Kaminsky (Ed.), Remembered lives: the work of ritual, storytelling, and growing older. University of Michigan Press: Ann Arbor.

Kamsler, A. (1990). Her-story in the making: Therapy with women who were sexually abused in childhood. In M. Durrant & C. White (Eds.), Ideas for therapy with sexual abuse (pp. 9–36). Adelaide, Australia: Dulwich Centre Publications.

Kapitan, A. (2017). The radical copyeditor’s style guide for writing about transgender people. Retrieved from https://radicalcopyeditor.com/2017/08/31/transgender-style-guide/

Kaplan, M (1983). A woman’s view of DSM-III. American Psychologist, July, 786–92.


Kidner, D. W. (1996). Why psychology is mute about the environmental crisis. Environmental Ethics, 16(4): 359–376.

King, J. (2015, June 25). Meet the trans women of color who helped put Stonewall Inn on the map. Retrieved from https://mic.com/articles/121256/meet-marsha-p-johnson-and-sylvia-rivera-transgender-stonewall-veterans#.vJ5maNTtW

Kitzinger, C. & Perkins, R. (1993). Changing our minds: Lesbian feminism and psychology. New York, NY: New York University Press.

Kramarae, C. & Treichler, P. A. (1985). A feminist dictionary. London, UK: Pandora Press.

Kunc, N., Van der Klift, E., Reynolds, V. & Munro, A. (2015). Relocating the problem of disability. Retrieved from https://dulwichcentre.com.au/relocating-the-problem-of-disability-norm-kunc-emma-van-der-klift-vikki-reynolds-and-aaron-munro/

L ↑

Lainson, K. (2016). From ‘disorder’ to political action: Conversations that invite collective considerations to individual experiences of women who express concerns about eating and their bodies. International Journal of Narrative Therapy and Community Work, 2, 1–15.

Laycock, A., Walker, D., Harrison, N. & Brands, J. (2011). Researching Indigenous health: A practical guide for researchers. Melbourne, Australia: The Lowitja Institute.

Leonard, W., Mitchell, A., Patel, S., & Fox, C. (2008). Coming forward: The underreporting of heterosexist violence and same sex partner abuse in Victoria. Bundoora, Australia: Australian Research Centre in Sex, Health and Society.

Living positive lives: A gathering for people with an HIV positive diagnosis and workers within the HIV sector. (2000). Dulwich Centre Journal, 4.

Lock, A., Epston, D. & Maisel, R. (2004). Countering that which is called anorexia. Narrative Inquiry, 14(2), 275–301.

Lock, A., Epston, D., Maisel, R. & de Faria, N. (2005). Resisting anorexia/bulimia: Foucauldian perspectives in narrative therapy, British Journal of Guidance and Counselling, 33(3), 315–332.

M ↑

Madigan, S. (2010). New forms of writing and naming – Therapeutic letter writing campaigns. Retrieved from http://therapeuticconversations.com/wp-content/uploads/2010/01/Handout_Madigan_TC9_letters.pdf.

Madigan, S. (2019). Narrative therapy. Washington, DC, US: American Psychological Association.

Madigan, S. & Epston, D. (1995). From ‘spy-chiatric’ gaze to communities of concern: From professional monologue to dialogue. In S. Friedman (Ed.), The reflecting team in action: Collaborative practice in family therapy (pp. 257–276). New York, NY: Guilford Publications.

Maeder, R. & Dulwich Centre, (2018). She/he/they/ze: Talking about pronouns and gendered language. Adelaide, Australia, Dulwich Centre. Retrieved from http://www.dulwichcentre.com.au/misgendering

Maisel, R., Epston, D. & Borden, A. (2004). Biting the hand that starves you: Inspiring resistance to anorexia/bulimia. New York, NY: W. W. Norton.

Malson, H. & Burns, M. (Eds.) (2009). Critical and feminist approaches to disordered eating, London, UK: Routledge.

McGoldrick, M., Anderson, C.M. & Walsh, F. (eds) 1989: Women in Families: A framework for family therapy. New York, NY: W. W. Norton.

McLaren, M. (2002). Feminism, Foucault, and embodied subjectivity. Albany, NY: State University of New York Press.

McMenamin, D. (1999). Interviewing racism. In Dulwich Centre Publications (Eds.), Extending narrative therapy: A collection of practice-based papers (pp. 13–19). Adelaide, Australia: Dulwich Centre Publications. (Reprinted from Dulwich Centre Journal, 1998, 1&2, 42–44)

McNay, L. (1992). Foucault and feminism: Power, gender, and the self. Cambridge, UK: Polity Press.

Morgan (2000). When chickenheads come home to roost: My life as a hip-hop feminist. New York, NY: Simon & Shuster

Myerhoff, B. (1982). Life history among the elderly: Performance, visibility, and re-membering.
In J. Ruby (Ed.), A crack in the mirror: Reflective perspectives in anthropology (pp. 99–117). Philadelphia, PA: University of Pennsylvania Press.

Myerhoff, B. (1986). ‘Life not death in Venice’: Its second life. In V. Turner & E. Bruner (Eds.), The anthropology of experience (pp. 261–286). Chicago, IL: University of Illinois Press.

N ↑

Ncube, N. (2006). The Tree of Life Project: Using narrative ideas in work with vulnerable children in Southern Africa. International Journal of Narrative Therapy and Community Work, 1, 3–16.

Neighbouring Communities Project (2007). Retrieved from http://www.briefnarrative.com/projects/neighbouring-communities.html

Nelson, H. L. (2001). Damaged identities, narrative repair. Ithaca, NY; Cornell University Press.

Nicholls, C. & North, I. (2001). Kathleen Petyarre: Genius of place. Adelaide, Australia: Wakefield Press.

P ↑

Piepzna-Samarasinha, L. L (2018). Care work: Dreaming disability justice. Vancouver, Canada: Arsenal Pulp Press.

Prilleltensky, I. (1994). The morals and politics of psychology: Psychological discourse and the status quo. New York: State University of New York.

R ↑

Raheim, S., White, C., Denborough, D., Waldegrave, C., Tamasese, K., Tuhaka, F., Franklin, A., Fox, H. & Carey, M. (2004). An invitation to narrative practitioners to address privilege and dominance. Retrieved from http://www.dulwichcentre.com.au/a-continuing-invitation-to-narrative-practitioners-to-address-privilege-and-dominance/

Reconciliation Australia (n.d.) Welcome to and Acknowledgement of Country. Retrieved from https://www.reconciliation.org.au/wp-content/uploads/2017/11/Welcome-to-and-Acknowledgement-of-Country.pdf

Redstockings Manifesto (1970). In R, Morgan (Ed.), Sisterhood is Powerful (pp. 533–5), New York, NY: Vintage. Reynolds, V. (2011). Resisting burnout with justice-doing. International Journal of Narrative Therapy and Community Work, 4, 27–45.

Reynolds, V. (2013). Centering ethics in group supervision: Fostering cultures of critique and structuring safety. International Journal of Narrative Therapy and Community Work, 4, 1–13.

Rigney, L. I. (1999). Internationalization of an Indigenous anticolonial cultural critique of research methodologies: A guide to Indigenist research methodology and its principles. Wicazo Sa Review: A Journal of Native American Studies, 14:2:109–121.

Roper, C., Grey, F. & Cadogan, E. (2018). Co-production: Putting principles into practice in mental health contexts. Retrieved from https://recoverylibrary.unimelb.edu.au/__data/assets/pdf_ file/0010/2659969/Coproduction_putting-principles-into-practice.pdf

Roth, S., & Epston, D. (1996). Consulting the problem about the problematic relationship: An exercise for experiencing a relationship with an externalised problem. In M. Hoyt (Ed.), Constructive therapies 2 (pp. 148–162). New York, NY: Guilford Press. Reprinted in D. Epston (1998), ‘Catching up’ with David Epston: A collection of narrative practice-based papers published between 1991 & 1996 (pp. 209–226). Adelaide, Australia: Dulwich Centre Publications.

Russell, S. & Carey, M. (2003). Feminism, therapy and narrative ideas: Exploring some not so commonly asked questions, International Journal of Narrative Therapy and Community Work, 2, 67–91.

S ↑

Said, E. (1978). Orientalism. New York, NY: Pantheon Books
Salamone, F. A. (Ed.). (2004). Encyclopedia of religious rites, rituals and festivals. New York, NY: Routledge.
Sawicki, J. (1991). Disciplining Foucault: Feminism, power, and the body. New York, NY: Routledge.

Shenk, T (2015). Booked #3: What Exactly Is Neoliberalism? An interview with Wendy Brown. Retrieved from https://www.dissentmagazine.org/blog/booked-3-what-exactly-is-neoliberalism-wendy-brown-undoing-the-demos

Sliep, Y. (2005). A narrative theatre approach to working with communities affected by trauma, conflict and war, International Journal of Narrative Therapy and Community Work, 2, 47–52.

Sliep, Y. & CARE Counsellors. (1996). Pang’ ono pang’ ono ndi mtolo – little by little we make a bundle. Dulwich Centre Newsletter, (3), 3–11. Reprinted in C. White & D. Denborough (Eds.) (1998), Introducing narrative therapy: A collection of practice-based writings (pp. 141–156). Adelaide, Australia: Dulwich Centre Publications.

Sostar, T. (2018). Turning hopelessness into action: Narrative responses to the late-2018 political context (video). Retrieved from https://dulwichcentre.com.au/turning-hopelessness-into-action-narrative-responses-to-the-late-2018-political-context-by-tiffany-sostar/

Speaking out ... and being heard. (1995). Dulwich Centre Newsletter, 4, 1–56.

Spencer, M., Dineen, R., & Phillips, A. (2013). Co-producing services – Co-creating health.
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Spivak, G. C. (1993). Can the subaltern speak? In L. Chrisman & P. Williams (Ed.). Colonial discourse and post-colonial theory: a reader (pp. 66–111). New York, NY: Harvester Wheatsheaf.

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Stanley, J. P. (1975). Prescribed passivity: the language of sexism. In R. Ordoubadian & W. Von-Raffler Engel (Eds.), Views on Language. Murfreesboro, TN: Inter-University Publishing.

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